Post by snowdragon on Aug 3, 2007 6:41:30 GMT -5
In this thread you will find several versions of creation myths. You will note that some are repeated, because there will be simplified versions, as well as more complex versions of the same stories when i post them directly from the vegas and other religious texts. Enjoy.
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Before this time began, there was no heaven, no earth and no space between. A vast dark ocean washed upon the shores of nothingness and licked the edges of the night.A giant cobra floated on the waters. Asleep within its endless coils lay the Lord Vishnu. He was watched over by the mighty serpent.
Everything was so peaceful and silent that Vishnu slept undisturbed by dreams or motion. From the depths a humming sound began to tremble, Aum. It grew and spread, filling the emptiness and throbbing with energy.
The night had ended, Vishnu awoke. As the dawn began to break, from Vishnu’s navel grew a magnificent lotus flower. In the middle of the blossom sat Vishnu’s servant, Brahma. He awaited the Lord’s command. Vishnu spoke to his servant: ‘It is time to begin.’ Brahma bowed. Vishnu commanded: ‘Create the World.’ A wind swept up the waters. Vishnu and the serpent vanished.
Brahma remained in the lotus flower, floating and tossing on the sea. He lifted up his arms and calmed the wind and the ocean. Then Brahma split the lotus flower into three. He stretched one part into the heavens. He made another part into the earth. With the third part of the flower he created the skies.
The earth was bare. Brahma set to work. He created grass, flowers, trees and plants of all kinds. To these he gave feeling. Next he created the animals and the insects to live on the land. He made birds to fly in the air and many fish to swim in the sea. To all these creatures, he gave the senses of touch and smell. He gave them power to see, hear and move.
The world was soon bristling with life and the air was filled with the sounds of Brahma’s creation.
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This universe existed in the shape of darkness, unperceived, destitute of distinctive marks, unattainable by reasoning, unknowable, wholly immersed, as it were, in deep sleep.
Then the Divine Self-existent, himself indiscernible but making all this, the great elements and the rest, discernible, appeared with irresistible power, dispelling the darkness.
He who can be perceived by the internal organ alone, who is subtle, indiscernible, and eternal, who contains all created beings and is inconceivable, shone forth of his own will.
He, desiring to produce beings of many kinds from his own body, first with a thought created the waters, and placed his seed in them.
That seed became a golden egg, in brilliancy equal to the sun; in that egg he himself was born as Brahma, the progenitor of the whole world....
The Divine One resided in that egg during a whole year, then he himself by his thought divided it into two halves;
And out of those two halves he formed heaven and earth, between them the middle sphere, the eight points of the horizon, and the eternal abode of the waters.
From himself he also drew forth the mind, which is both real and unreal, likewise from the mind ego, which possesses the function of self-consciousness and is lordly.
Moreover, the great one, the soul, and all products affected by the three qualities, and, in their order, the five organs which perceive the objects of sensation.
But, joining minute particles even of those six, which possess measureless power, with particles of himself, he created all beings.
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The Man (Purusha) has a thousand heads, a thousand eyes, a thousand feet. He pervades the earth everywhere and extends beyond for ten fingers' breadth. The Man himself is all this, whatever has been and whatever is to be. He is the lord of immortality and also lord of that which grows on food. Such is his greatness, and the Man is yet greater than this.
All creatures make up a quarter of him; three quarters are the immortal in heaven. With three quarters the Man has risen above, and one quarter of him still remains here, whence he spread out everywhere, pervading that which eats and that which does not eat. From him Virj was born, and from Virj came the Man, who, having been born, ranged beyond the earth before and behind. When the gods spread the sacrifice, using the Man as the offering, spring was the clarified butter, summer the fuel, autumn the oblation.
They anointed the Man, the sacrifice, born at the beginning, upon the sacred grass. With him the gods, Sdhyas, and sages sacrificed. From that sacrifice in which everything was offered, the clarified butter was obtained, and they made it into those beasts who live in the air, in the forest, and in villages. From that sacrifice in which everything was offered, the verses and the chants were born, the metres were born, and the formulas were born. From it horses were born, and those other animals which have a double set of incisors; cows were born from it, and goats and sheep were born from it.
When they divided the Man, into how many parts did they disperse him? What became of his mouth, what of his arms, what were his two thighs and his two feet called? His mouth was the brahmin, his arms were made into the nobles, his two thighs were the populace, and from his feet the servants were born.
The moon was born from his mind; the sun was born from his eye. From his mouth came Indra and Agni, and from his vital breath the wind (Vyu) was born. From his navel the atmosphere was born; from his head the heaven appeared. From his two feet came the earth, and the regions of the sky from his ear. Thus they fashioned the worlds. There were seven, enclosing fire-sticks for him, and thrice seven fire-sticks when the gods, spreading the sacrifice, bound down the Man as the sacrificial beast. With this sacrifice the gods sacrificed; these were the first dharmas. And these powers reached the dome of heaven where dwell the ancient Sdhyas and gods.
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In the beginning was Self (Atman) alone, in the shape of a person. He, looking round, saw nothing but his Self. He 1st said, "This is I"; therefore he became "I" by name. Therefore even now, if a man is asked, he 1st says, "This is I," and then pronounces the other name which he may have. And because before all this he (the Self) burnt down all evils, therefore he was a person (purusha). Verily he who knows this burns down everyone who tries to be before him. He feared, and therefore anyone who is lonely fears. He thought, "As there is nothing but myself, why should I fear?" Then his fear passed away. For what should he have feared? Verily fear arises from a second only. But he felt no delight. Therefore a man who is lonely feels no delight. He wished for a second.
He was as large as man and wife together. He then made this, his Self, to fall in 2, (pat) [the word "pat" means 2] and thence arose husband (pat) and wife (patni). Therefore Yagnavalkya said, "We 2 are thus (each of us) like half a shell." Therefore the void which was there is filled by the wife. He embraced her and men were born. She thought, "How can he embrace me after having produced me from himself? I shall hide myself." She then became a cow, the other became a bull and embraced her, and hence cows were born.
The one became a mare, and the other a stallion, the one a male ass, and the other a female ass. He embraced her, and hence one-hoofed animals were born. The one became a she-goat the other a he-goat; the one became a ewe, the other a ram. He embraced her, and hence goats and sheep were born. And thus he created everything that exists in pairs, down to the ants.
(Permission: Brithadaranyaka Upanishad. Translated by F. Max Muller.)
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Before this time began, there was no heaven, no earth and no space between. A vast dark ocean washed upon the shores of nothingness and licked the edges of the night.A giant cobra floated on the waters. Asleep within its endless coils lay the Lord Vishnu. He was watched over by the mighty serpent.
Everything was so peaceful and silent that Vishnu slept undisturbed by dreams or motion. From the depths a humming sound began to tremble, Aum. It grew and spread, filling the emptiness and throbbing with energy.
The night had ended, Vishnu awoke. As the dawn began to break, from Vishnu’s navel grew a magnificent lotus flower. In the middle of the blossom sat Vishnu’s servant, Brahma. He awaited the Lord’s command. Vishnu spoke to his servant: ‘It is time to begin.’ Brahma bowed. Vishnu commanded: ‘Create the World.’ A wind swept up the waters. Vishnu and the serpent vanished.
Brahma remained in the lotus flower, floating and tossing on the sea. He lifted up his arms and calmed the wind and the ocean. Then Brahma split the lotus flower into three. He stretched one part into the heavens. He made another part into the earth. With the third part of the flower he created the skies.
The earth was bare. Brahma set to work. He created grass, flowers, trees and plants of all kinds. To these he gave feeling. Next he created the animals and the insects to live on the land. He made birds to fly in the air and many fish to swim in the sea. To all these creatures, he gave the senses of touch and smell. He gave them power to see, hear and move.
The world was soon bristling with life and the air was filled with the sounds of Brahma’s creation.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
This universe existed in the shape of darkness, unperceived, destitute of distinctive marks, unattainable by reasoning, unknowable, wholly immersed, as it were, in deep sleep.
Then the Divine Self-existent, himself indiscernible but making all this, the great elements and the rest, discernible, appeared with irresistible power, dispelling the darkness.
He who can be perceived by the internal organ alone, who is subtle, indiscernible, and eternal, who contains all created beings and is inconceivable, shone forth of his own will.
He, desiring to produce beings of many kinds from his own body, first with a thought created the waters, and placed his seed in them.
That seed became a golden egg, in brilliancy equal to the sun; in that egg he himself was born as Brahma, the progenitor of the whole world....
The Divine One resided in that egg during a whole year, then he himself by his thought divided it into two halves;
And out of those two halves he formed heaven and earth, between them the middle sphere, the eight points of the horizon, and the eternal abode of the waters.
From himself he also drew forth the mind, which is both real and unreal, likewise from the mind ego, which possesses the function of self-consciousness and is lordly.
Moreover, the great one, the soul, and all products affected by the three qualities, and, in their order, the five organs which perceive the objects of sensation.
But, joining minute particles even of those six, which possess measureless power, with particles of himself, he created all beings.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
The Man (Purusha) has a thousand heads, a thousand eyes, a thousand feet. He pervades the earth everywhere and extends beyond for ten fingers' breadth. The Man himself is all this, whatever has been and whatever is to be. He is the lord of immortality and also lord of that which grows on food. Such is his greatness, and the Man is yet greater than this.
All creatures make up a quarter of him; three quarters are the immortal in heaven. With three quarters the Man has risen above, and one quarter of him still remains here, whence he spread out everywhere, pervading that which eats and that which does not eat. From him Virj was born, and from Virj came the Man, who, having been born, ranged beyond the earth before and behind. When the gods spread the sacrifice, using the Man as the offering, spring was the clarified butter, summer the fuel, autumn the oblation.
They anointed the Man, the sacrifice, born at the beginning, upon the sacred grass. With him the gods, Sdhyas, and sages sacrificed. From that sacrifice in which everything was offered, the clarified butter was obtained, and they made it into those beasts who live in the air, in the forest, and in villages. From that sacrifice in which everything was offered, the verses and the chants were born, the metres were born, and the formulas were born. From it horses were born, and those other animals which have a double set of incisors; cows were born from it, and goats and sheep were born from it.
When they divided the Man, into how many parts did they disperse him? What became of his mouth, what of his arms, what were his two thighs and his two feet called? His mouth was the brahmin, his arms were made into the nobles, his two thighs were the populace, and from his feet the servants were born.
The moon was born from his mind; the sun was born from his eye. From his mouth came Indra and Agni, and from his vital breath the wind (Vyu) was born. From his navel the atmosphere was born; from his head the heaven appeared. From his two feet came the earth, and the regions of the sky from his ear. Thus they fashioned the worlds. There were seven, enclosing fire-sticks for him, and thrice seven fire-sticks when the gods, spreading the sacrifice, bound down the Man as the sacrificial beast. With this sacrifice the gods sacrificed; these were the first dharmas. And these powers reached the dome of heaven where dwell the ancient Sdhyas and gods.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
In the beginning was Self (Atman) alone, in the shape of a person. He, looking round, saw nothing but his Self. He 1st said, "This is I"; therefore he became "I" by name. Therefore even now, if a man is asked, he 1st says, "This is I," and then pronounces the other name which he may have. And because before all this he (the Self) burnt down all evils, therefore he was a person (purusha). Verily he who knows this burns down everyone who tries to be before him. He feared, and therefore anyone who is lonely fears. He thought, "As there is nothing but myself, why should I fear?" Then his fear passed away. For what should he have feared? Verily fear arises from a second only. But he felt no delight. Therefore a man who is lonely feels no delight. He wished for a second.
He was as large as man and wife together. He then made this, his Self, to fall in 2, (pat) [the word "pat" means 2] and thence arose husband (pat) and wife (patni). Therefore Yagnavalkya said, "We 2 are thus (each of us) like half a shell." Therefore the void which was there is filled by the wife. He embraced her and men were born. She thought, "How can he embrace me after having produced me from himself? I shall hide myself." She then became a cow, the other became a bull and embraced her, and hence cows were born.
The one became a mare, and the other a stallion, the one a male ass, and the other a female ass. He embraced her, and hence one-hoofed animals were born. The one became a she-goat the other a he-goat; the one became a ewe, the other a ram. He embraced her, and hence goats and sheep were born. And thus he created everything that exists in pairs, down to the ants.
(Permission: Brithadaranyaka Upanishad. Translated by F. Max Muller.)